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28 I chose them out of all the tribes of Israel to be my priests, to go up to my altar, to burn incense, and to wear the ephod[a] in my presence; and I assigned all the fire offerings of the Israelites to your father’s house.(A)

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Footnotes

  1. 2:28 Ephod: a portable container, presumably of cloth, for the lots used in ritual consultation of God during the days of the Judges (Jgs 17:5; 18:14–15) and into the time of David (1 Sm 14:3; 23:6–9; 30:7–8). Attached to the ephod of the high priest described in Ex 28:6–8 is a “breastpiece of decision” which symbolized, but did not facilitate, such consultation. The Exodus text codifies a later form of the tradition.

21 She named the child Ichabod, saying, “Gone is the glory from Israel,” referring to the capture of the ark of God and to her father-in-law and her husband.

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18 Saul then said to Ahijah, “Bring the ephod here.” (Ahijah was wearing the ephod before the Israelites at that time.)

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When David found out that Saul was planning to harm him, he said to the priest Abiathar, “Bring the ephod here.”(A)

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(A)and said to Abiathar, the priest, son of Ahimelech, “Bring me the ephod!” When Abiathar brought him the ephod,

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