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15 David would come and go from Saul’s presence to tend his father’s sheep at Bethlehem.(A)

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28 When Eliab, his oldest brother, heard him speaking with the men, he grew angry with David and said: “Why did you come down? With whom have you left those sheep in the wilderness? I know your arrogance and dishonest heart. You came down to enjoy the battle!”(A)

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34 (A)Then David told Saul: “Your servant used to tend his father’s sheep, and whenever a lion or bear came to carry off a sheep from the flock,

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Now then, speak thus to my servant David, Thus says the Lord of hosts:[a] I took you from the pasture, from following the flock, to become ruler over my people Israel.(A)

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Footnotes

  1. 7:8–16 The message Nathan delivers to David, called the Dynastic Oracle, is prompted by David’s intention to build a house (i.e., a temple) for the Lord, like David’s own house (i.e., palace) of cedar. David is told, in effect, not to bother building a house for the Lord; rather, the Lord will make a house for him—a dynasty, the House of David. Not only will he have descendants (v. 12) who will sit upon the throne of Israel (v. 13), their rule will last forever (vv. 13, 16); and even if they transgress the Lord’s commands, the line of David will never be removed from kingship as Saul was (cf. 1 Sm 13; 15). The oracle establishes the Davidic king as standing in relationship to the Lord as a son to a father (v. 14; cf. Ps 2:7; 89:27). The Dynastic Oracle, with cognate texts in the Scriptures, is the basis for Jewish expectations of an anointed king (1 Sm 12:3, 5), son of David (Mt 21:9); cf. Acts 2:30; Hb 1:5.

70 He chose David his servant,
    took him from the sheepfolds.(A)
71 From tending ewes God brought him,
    to shepherd Jacob, his people,
    Israel, his heritage.(B)

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